St Fagans National History Museum (13)

A very unique museum experience and like no other encountering on our Field trips.
Objects and historical artefacts are displayed within historical buildings, deconstructed from their original location and reconstructed on the museum’s grounds, together telling the story of Welsh life.
It’s really an anthropological museum, like Pitt Rivers or Anthropological Museum in Cambridge, just curated in very different way.


Sedgwick Museum of Earth Sciences and The Museum of Archeology and Anthropology (7, 8)

A new city and another university’ collections.


First two museums we visited in Cambridge were traditionally subject based, predominantly on Geology and the second one on Anthropology and Archeology.
It’s not surprising as they are part of Cambridge University, which has total of 9 museums and collections.
As with the University’s purpose, the aim of these museums is to educate the public.

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The Sedgwick Museum was the most traditional in its presentation, with impressive  antique wood and glass cabinets, but rather static display.
The layout was quite clear and direct, coming from the earliest period of 544 million ears ago from right, to the Pleistocene epoch and exhibition of work by Charles Darwin on the left. Each open ‘room’ divided by the large cabinets was dedicated to different environment such as Costal Plains or Tropical Seas, most significant in its epoch.

The individual open ‘rooms’ had more information scattered around, with main introduction board, individual artefact signs and handbooks by the windows.
It was rather passive reading, and looking through glass experience.

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I appreciated the airy installations on the cabinets, bringing some fresh imagination to the collection, using the imagery found within the cabinets.

It was exciting to see the original and hand painted Geology Map, created by William Smith, and read its impressive story, not just admire it’s impressive size.


Just few steps away and we found ourselves in the Anthropological and Archeological Museum.
After seeing fossils and natural/life’s evidence it was interesting to suddenly appear in space filled with human ‘fossils’ represented predominantly by ceramic objects.
It’s like ceramics are human fossils; used by archeologists to get most information on humans, their activity and history, as geologists get their information from fossils on life and environment of past.

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The collection was very similar to the Pitt Rivers’ (as both are anthropological museums), however the curation couldn’t be different.
I enjoyed it in different way, as exploring themes in more depth, such as ‘childhood in the past’ is more educational and informative, than just explore and compare different objects on their own, like in Pitt Rivers.

It was in the exhibition on childhood, where we discovered that museum descriptions doesn’t have to be dull, but can be rather entertaining. It was in a form of educational criticism and sassiness on descriptions of pottery techniques and examples made or decorated, most likely by a child.
Signs are one of the most influential feature of the museum experience, as absolutely everyone reads at least one, but I believe they are not the most griping and exciting to read, in most cases not even really relevant.

Furthermore, on the last floor, there was another unusual sight – of a glass cabinet with cardboard boxes and unnumbered, unmarked relics placed carefully on a foam tissue.

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It was a visible storage while they prepare a new exhibition on that floor. With the boxes probably hiding more objects safely, it felt like a retail environment where the products are left to speak for themselves, ready to attract, be picked up, explore its purpose, how it’s relevant to the buyer/observer, and be bought.

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A simple map with objects placed on their geographical origin reminded me of different coffee, tea or chocolate stating their unique geographical origin, trying to attract customers (of products or ideas) with their unique properties, customs, resources.

The Old Fire Station and Modern Art Oxford (5, 6)

Wondering off track to explore more temporary and modern exhibitions in Oxford.
Finding very different and critical point of view at collections of British museums.


The first place we found was an exciting arts venue focused on bringing high quality arts to the community with exhibition space, theatre, dance studio and workshops for artists.

We went straight for their exhibition space which was as large as a bedroom but housed exhibition named Haptic/Tactic.
In association with Craft Council, the exhibition displayed work of 5 makers and their mentors, trying to challenge the upcoming makers and create a creative network that can stimulate new ideas and ways of working, very fitting for a venue which focuses on community and collaboration.
I was very excited to finally see Annie Turner’s work in person as her aesthetics closely relate to my last year’s exploration into containment and architectural structures.
Handling fundamentally tactile work of Bonnie Kemske was a must do experience, especially powerful after a day full of being forbid to touch any artefacts.

The informality of the space and ethos of the established felt very different to the rigid formality of typical museum and its goal for education, despite both housing art or craft based artefacts.


We finished the day at typical whit cube gallery spaces of Modern Art Oxford. Established in 1966, building an international reputation for leading contemporary art and innovative programmes.
“We aim to make contemporary art accessible and engaging to the widest audience through presentation and participation.”

The current exhibition “Invisible Strategies” presents work by British artist Lubaina Himid, born in Zanzibar and one of the forefront members of the British Black Arts Movement.
Her paintings, newspaper collages, sculptures and ceramic interventions were a powerful reflection on the objects we previously seen on that day, in a museum setting, sourced from array of cultures and civilisations across the globe and time.

She is questioning historical ‘truths’ that museums presents, and revealing hidden contexts of museums acquisitions.
In Mr Salt’s Collection, Himid is referencing “renowned British Egyptologist Henry Salt (1780–1827), and with its numbered objects alludes to British colonial trading routes, overseas excavations, collecting and connoisseurship.”
She is excavating stories from the slave trade, tied in with the British colonialism, and how there was not just trade in ancient artefacts or precious commodities, but in human lives too.

Himid is not just pointing the finger at wrongdoers, but raising questions about ownership, representation, value, curation of information, contribution and context, questions so vital in our Field exploration.

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“Swallow Hard: The Lancaster Dinner Service, 2007 Himid defines Swallow Hard: The Lancaster Dinner Service as ‘an intervention, a mapping and an excavation. It is a fragile monument to an invisible engine working for nothing in an amazingly greedy machine. It remembers slave servants, sugary food, mahogany furniture, greedy families, tobacco and cotton fabrics but then mixes them with British wild flowers, elegant architecture and African patterns. […] This work is not a memorial but more an encouraging incentive for everyone committed to restoring the balance, revealing the truths and continuing the dialogues.’ “

Her plate intervention was a great example for us of what we could do as proposal for this project. Using museum artefacts to curate and show different side of a plate; even by altering them.

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“Freedom and Change, 1984 ‘Discourse is a primary tool against the weapons used to marginalise and write out of history our contribution / she who writes herstory rewrites history.’ – Maud Sulter, 1990 Freedom and Change is a bold example of Himid’s ‘rewriting of history’, as proposed by the poet, curator and artist Maud Sulter, via the reference to Picasso – the epitome of masculine painterly energy. These women are personifications of freedom and change: they look to the future by embracing the past, yet overturning oppressive colonial histories. By quoting a painting from Picasso’s ‘return to order’ neoclassical period (1918–25), Himid comments on the rampant political conservatism at the height of the Thatcher era.”

Pitt Rivers and Oxford University Museum of Natural History (3, 4)

From chronological art and history, to subject based curation of artefacts across time and culture; as well as presentation of the nature and its history.


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IMG_1712.jpgOur third (and technically fourth) was the Pitt Rivers Museum with entrance through the Oxford University Museum of Natural History.
Again, the collections are owned by the Oxford University and displayed for education purposes.
I found a vitrine explaining principles of Darwin’s Evolution Theory through the extensively bred pigeons of different shapes and colours quite fun and interesting. But the overall feel of the impressive building and giant skeletons towering above us, surrounded by aged wood and glass vitrines, was an experience in itself.

A temporary exhibition displaying big digital prints of micro photography of insect life brought great new and different perspective on the subject of the collection, alongside preserved skeletons and taxidermy.


Entering the Pitt Rivers through the Natural History Museum was a different experience.
Still grand and impressive, but with deeper sense of wonder, as the space is filled with antique displays of not natural world, but the phenomena of nature, humans and all their creations.
The taxonomy and presentation couldn’t be different, not just by grouping the artefacts by subjects (such as toys, musical instruments, religious figures, etc), but by less subject writing and more focus on particular artefact and it’s origin, telling it’s story which creates diverse narrative of individual cabinet, and combined, the narrative of  the whole human world across time and space.
This really evoke bigger sense of exploration and wonder, with more artefacts hiding in drawers underneath.
It felt like real wunderkammer.


It even housed artefacts that I’m very familiar with from my culture.
I would blow and decorate my own eggs, when I was little, and decorated the house with them on Easter.

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Seeing something that I could technically have made, as a cultural ritual, behind a museum’s glass, in an anthropological collection, just made me feel as part of the humanity. Just another way of adapting natural resources around us, in a decorational/ritual way or as a functional object.
It made me wonder what is the most recent object in the collection, as we are still doing the same thing – adapting and changing the material around us, for many peculiar purposes.
It would be interesting how ideas and use changed over the time, how new materials such as plastic changed the visual and practical aspects of objects.
What ideas deceased and what are the new ones, or what improved or what people in past did better?